Buddhist Philosophy: Karmasiddhanta In The Flow Of Life


Buddhist Philosophy :It is also heard in the course of life, ‘What is to be brought after death?’ This saying has its own place in many kinds of life philosophy. In the same way, it is heard that ‘come empty handed and go empty handed’. In both cases there is a clear materialistic view. Probably the oldest idea in the ideological world is materialism and the tradition of thinking about religion or spiritualism started when this question could not answer or satisfy many people’s questions. Surprisingly, even so-called spiritualists live with the attitude of ‘coming empty-handed and going empty-handed’, asking ‘what is to be gained by dying?’ From this, it can be understood that people have leaned towards materialism or have been unknowingly influenced by mercury.

In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’ Buddhist Philosophy

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. Buddhist Philosophy

What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow. Buddhist Philosophy

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

It is also heard in the course of life, ‘What is to be brought after death?’ This saying has its own place in many kinds of life philosophy. In the same way, it is heard that ‘come empty handed and go empty handed’. In both cases there is a clear materialistic view.

Probably the oldest idea in the ideological world is materialism and the tradition of thinking about religion or spiritualism started when this question could not answer or satisfy many people’s questions. Surprisingly, even so-called spiritualists live with the attitude of ‘coming empty-handed and going empty-handed’, asking ‘what is to be gained by dying?’ From this, it can be understood that people have leaned towards materialism or have been unknowingly influenced by mercury. Buddhist Philosophy

In the world of philosophy, materialism is also known as ‘Lokayat’. The Vedas or Vedic philosophy is also old. However, this was greatly challenged by the Lokayat (other materialists, including Charvakal). In some respects, this is probably the reason for having a materialist view even within Vedic philosophy. The reform, revolt or revolution in Vedic thought can also be understood as the emergence of the Bhagavat sect. In the field of theology, the presence of Gautama Buddha (563-483 BC) in the sixth century BC is a turning point, his presence has completely eroded the traditional philosophical values ​​and established a pillar of different beliefs. Buddhist Philosophy

That is why on the one hand not only the traditional Vedic but also other contemporary ideologues including Nirgranth (Jain) and on the other hand materialists stood up against Gautama Buddha. The Buddha’s tolerant, sociable, religious harmony, etc., are literally adorned, but they are in fact imaginary. The Buddha, like the eternalist, has explicitly called the materialist view a false vision. In this context, the question of ‘what is to be brought after death?’

There is a popular saying to do karma but not to expect karma. According to this, man has no hand in coming and going in this world. He is being operated by a different power. To put it more simply, this whole world is just a theater and human life is nothing but a fabricated drama. The status of a human being is only a character in that play. The director of the play is someone else, who has been given different names by different followers. But Gautama Buddha did not approve of this dramatic approach and preached the doctrine of karma. The Buddha’s doctrine of karma, based on the principle of causation, is fundamentally different from others. Buddhist Philosophy

Buddhism is based on the belief of impermanence or ephemerality. Accordingly, the present world is based on the karma of pre-birth. The determination of the future is also based on the karma of the present. If one side is in its place to suffer the consequences of doing good deeds in this life or to suffer by doing bad deeds, then the suffering may happen in the next birth as well. This next birth does not mean just one but one of many births. Man is not the only one born to experience karma. According to karma, the creature is born again and again in many vaginas and enjoys the fruits of its karma. What is the result of which karma is determined automatically by karma and not by any other power or element. It is also called karma vipaka. Buddhist Philosophy

There are different people in Buddhist belief, Devalok is one of them. Those who have accumulated virtue by doing good deeds will be born in the heavens and become gods. But the gods die even if they live long. As the amount of virtue decays, there is detachment (death) from it, and in order to experience another karma, one has to go to another world or vagina to be born automatically. The Buddha defined this continuum of life as sorrow. The Buddha does not answer the question of when this continuance of sorrow began, but the summary of the teachings or sermons preached for 45 years from the time of attaining enlightenment until Mahaparinirvana is how to get rid of sorrow.

The direct answer to the question, “What is to be brought after death?” Is the fruit of karma. If one has done good and virtuous deeds, virtue is accumulated accordingly and good condition can be attained by virtue of virtue even when this human being comes into the world along with other people. Buddhists rejoice that they have done a good deed in the past and that this opportunity is due to the influence of that virtue, when they get to listen to the religion in the company of a good guru. If it is good in 7,000 other contexts, then the same love sentence is found to be uttered. In the same way, sometimes in this life you have to experience the karma that you are not doing. Or, even if he has not done a good job, he is getting good results. Buddhist Philosophy

This is the state of being left with the pleasure of doing good or bad deeds in another birth. Though like in previous births, the thought of doing good deeds, earning virtue and making progress in this birth can also be developed and the flow of life takes a turn accordingly. Maudgalyayanan, a leading monk of Gautama Buddha, was freed from the cycle of birth and death, but some robbers were ready to kill him. He knew in advance that someone was coming to kill him, and he would immediately disappear under the influence of his power and avoid falling prey to the robbers. When such incidents happen again and again, he is forced to think, why is an assassination attempt being made? While searching for the cause of this, a flood. Buddhist Philosophy

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